Magdalena | Arctic Iceberg Water Orb

Collection point: Glenade lake, Leitrim, Ireland

Latitude : 54 22′ 02”  Longitude : -8 16′ 18”

Water as mediators between Earth and Cosmos. On the morning of March 20, 2015, a near-total solar eclipse was visible from Ireland. Over 90% of the Sun was be obscured as the Moon passes between it and the Earth. The eclipse started at 8:24am, reached maximum eclipse at 9:28am, and finished at 10:36am. Waters were collected from Glenade Lough through the reflection of the eclipse. This essence helps one to become more aware of their spiritual path. It helps to release pain that we are holding; there can be a fear in releasing known pain and a fear of the lightness of our being. Eclipses can give
 us the benefits a reevaluation of our life and awareness to see what we might need to let go. We may experience fear, worry, tendency to complain and whine, sensitivity and hyper reaction to “injustice”. We should be aware of our own emotions and those of the others and realize that the behaviour of others might not be what they really mean. The situations we encounter around the eclipse time tempt us to react negatively, create a conflict, or argue. The best position is to be a witness. An eclipse can be considered to be a door that breaks our bond with the past. We currently use our senses to interpret nature, and not in the way I feel nature had first evolved: to act as receivers, permitting us to stand back within the presence, the potentiality for the vibrational expression of matter and to feel and receive and relish the sounds, smells, sights, tastes and touch of all that is. Anticipating the presence of an observer to engage in a co-creative dance within a transitional sea of potentiality, a potentiality that forms the core of the Earth. Although we are tiny, we feel the Universe.

Collection point: Glenade lake, Leitrim, Ireland

Latitude : 54 22′ 02”  Longitude : -8 16′ 18”

What are the consequences of not speaking out? What are the consequences of guilt, shame, and doubt? This essence is for those who feel they are not seen or heard; a deep heartache that comes from not speaking ones truth. Your silences will not protect you. This remedy helps to give a voice to that silence. The speaking will get easier and easier and you will find you have fallen in love with your own vision, which you may never have realized you had. This essence is a helpful relief in these challenging circumstances. What is most important is that your truth must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood. The issue of “stay small, sweet, quiet, and modest” sounds like an outdated problem, but the truth is that we still run into those demands whenever we find and use our voices. There is a sense of an upward lift that comes with taking this essence: it opens the crown chakra. This is a very helpful essence when self-confidence is needed, and helps one to move forward with projects and goals. It provides a liberating feeling as we move out of old patterns of defensiveness into universal connectedness through the waters and into a pattern of endless flow.

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San Juan Essence: For deep physical pain which comes from the polluted waters in all its forms, the pain of watching one’s water source become polluted, the pain one would feel after drinking it or washing in it.

Its strong heart-based essence helps release your fears, which are sometimes disguised as toxic emotions like anger or resentment.

There is a mix of Cedar from a ceremony in this essence.

Cedar Essence: Hope embodied. It is an essence of transformation to be used on the land as well as for people. It helps to lift off dark and heavy thoughts and feelings and to bring a lightness to your being. It is also for those who listen but do not hear. It is a spinal essence for ascending energy and brings structural support to the body as well as the soil.

This water was collected while traveling with the Land Arts of the American West Program, as part of the University of NewMexico’s Art & Ecology Program. At that time the artists of Land Arts were staying with the Dine people and had the great fortune of getting to work with and learn from indigenous elders and educators.

While there, we learned of an environmental catastrophe that occurred in August 2015, when workers from the US Environmental Protection Agency mistakenly punctured a holding tank of mine tailings at the Gold King Mine in Silverton, Colorado, releasing over 3 million gallons of toxic waste into the Animas River, a tributary of the San Juan River that runs through Navajo Nation and nourishes all aspects of life. The spill greatly damaged the environment, as the released waste contained thousands of pounds of dangerous and highly toxic heavy metals.

The impact was felt deeply by the local indigenous Diné people, who not only rely on the San Juan River for drinkingand crop irrigation but also view water as a living being integral to their community and way of life. As farms went fallow and losses accrued on the Navajo Nation, their very spiritual belief system and world view were compromised because they were not able to use water from the river.